If the MFA is serious about reaching out to minority residents
It needs to do more than just invite people to the museum itself, Third Decade writes:
... They have a great series of programs for kids, but where is the programming that engages young professionals or adults of color? Where's their support for any of the Boston Open Studios? If they want to engage people of color who are interested in the arts, why not support or have some connection to Roxbury, Dorchester, or JP Open Studios at least? Additionally, they missed a golden opportunity during Roxbury Film Festival. Hundreds of people of color, including myself, came to the museum to view some of the films being screened there. Not once was I asked to become a member nor did anyone suggest that I explore some of the collections or even the bookstore. Was the marketing department asleep for the entire year prior to the film festival? ...
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Comments
People of color?
Why does art need to be a race issue?
zzzzzzz
Why do you frequently need to deny that there's any sort of oppression or bias or misunderstandings of any sort anywhere?
http://1smootshort.blogspot.com
Doesn't Answer His Question
Eeka:
Of course there's oppression and bias and a lot of other hideous things in this world. But, Will's question is a pretty good one, IMHO. Why does the MFA need to do anything aside from offer the opportunity to view great art?
I understand that Third Decade is questioning the way they are going about attracting an audience they seem to covet, and valid points are certainly raised concerning those efforts. But can't Will's question - or my paraphrase - be taken on its own merits, without injecting your (or anyone else's) perceptions concerning the questioner?
Suldog
http://jimsuldog.blogspot.com
MFA mission
the MFA's mission statement (http://mfa.org/about/index.asp?key=53) says the museum "celebrates diverse cultures and welcomes new and broader constituencies." so art doesn't "need to be" a race issue, but the museum has chosen to make diversity a part of its mission. by no means is racial diversity the only kind of diversity, but the museum appears to have chosen it as one type of diversity to encourage.
Fair Enough, Skemper
I appreciate the link to the mission statement, and the excerpts here included.
I'll make no further comment myself. Gareth has put together as wonderful a counterpoint as is possible, IMHO.
Suldog
http://jimsuldog.blogspot.com
Serving the population
It's an interesting question how the MFA could better serve different populations. Third Decade apparently believes not enough is being done. How should a museum reach out?
I know from personal experience that a large part of how the MFA reaches out to any part of the community is by talking about, and encouraging, art collection. It seems Third Decade things art collection is not interesting to the "communities of color" he feels himself to be part of.
I can't say I blame him; I'm too poor to collect art too. I sometimes get invited to listen to people talk about collection too, but it's really all vicarious for me. Collecting art is for people with more money than I (or Third Decade). But is that more of an insult somehow to "communities of color" than it is to me?
Okay, maybe that’s a fail. So if encouraging art collection among "communities of color" is out as a good way to engage such communities, what else could the MFA do? Hold events at the museum to which it specifically invites people from "communities of color," focusing on art from different ethnic traditions? Yes, it looks like the MFA plans to do that:
And no, Third Decade thinks that's not enough. Just what should the MFA do? Third Decade's only suggestions involve doing things that aren't at the MFA.
So the mountain must come to Mohammed. Why? The mountain doesn't come to Biff and Muffy either. Does Third Decade think Mohammed is too lazy to walk to the museum, but that's all right for Biff and Muffy? And that's not all -- the mountain shouldn't even be a mountain anymore once it gets to Mohammed. TD suggests it should do non-museumy things like get involved in Open Studios in different Boston neighborhoods... or be more like the Brooklyn Museum. It should be more outreachy, like a foundation or a service...
I think Third Decade fundamentally misunderstands the mission of the MFA and other art museums. Most fundamentally, an art museum is a place where people go to see art. Here's the first paragraph of the mission statement:
What’s the mission of the Brooklyn Museum, which Third Decade views favorably?
Indeed, those are two very different mission statements. It seems like the Brooklyn Museum (where I have never been) is a very neighborhood-oriented, outreachy place, what with the teen advisory board and the free family parties on first Saturdays. People always tell me Brooklyn is really cool and hip and all that, and perhaps their museum reflects that, and is trying to distinguish itself from Manhattan’s museum by being really hip and cool and all that. Boston is widely considered to be square and stodgy, and, yes it’s true, our museum sometimes reflects that. Then again, the MFA is the principal art museum of the entire region, not just the second-largest museum in the same city. So it’s perhaps more fair to compare our little MFA with the Met instead. Here’s the Met mission statement:
The Met isn’t “dedicated to the primacy of the visitor experience.” It’s dedicated to preserving and presenting art. So is the MFA, and maybe some of us like it that way. Personally, I don’t really like exhibits that are overwhelmed by interpretation and explanation. I’d rather just look at art.
The MFA has some art that is permanently on display, and some art that cyles through in special exhibitions. Almost all of its activities are related to, or in the service of, the mission of being a place where people go to see art.
It's one thing to say the MFA should have different kinds of art. That is relatively easily accomplished. The rotating exhibitions can be varied. I thought the recent Spanish Masters exhibit was great, and I really like the Japanese, um, drawings. If there's some particular ethnic or artistic tradition that deserves greater representation, one could surely suggest that the MFA create an exhibit -- and I'd likely go see it.
But to say that some group of people doesn't like to go to a museum to see art, and that this is somehow related to the color of their skin, and that this therefore constitutes some form of discrimination on the museum's part, and therefore the museum must change its fundamental mission, is ridiculous. It sounds too much like the entitlement generation demanding to be catered to, because going outside of one’s comfort zone is too much effort.
So you don’t hold the MFA and other Boston-area institutions with the same reverence and esteem that your parents did? Well, that’s your loss, but I’m sure those parents who took you to the museum as a child will take your kids too, with hope for the next generation. I, for one, am perfectly happy that the MFA hasn’t changed very much since I was a kid, and that my son can have the same wonderful, undisturbed first-hand artistic experience a similarly fortunate child from the previous generations could have had (and I didn’t have, which is one reason I’m happy to raise my son in Boston). I hope my grandchildren will have the same experience, and will mix and mingle happily with the grandchildren of “today’s professionals of color” – who will probably by that time realize what they’re missing.
I don't see it.
Sheesh, the MFA sends out emails to do outreach and what happens?
MFA has a nice diverse music and film program. They give out thousands of passes to the Boston Public Schools, to Boston Community Centers and Boys' and Girls' Clubs.
I haven't been to their Friday evening functions, it's a young crowd, maybe 3rd Decade could drop by and check it out.
The suggestion to support Open Studios is a good one, though.
But I get the sense that lots of complaints like this amount to "Why aren't they kissing my personal ass?"
I think people are missing the point
The MFA is in a city where Caucasians are not the majority. The MFA is in a neighborhood that has even more of a concentration of people of color than Boston as a whole. Yes, art should be for everyone. Yet, most of the people visiting the MFA are Caucasian people. So what is it that the MFA is doing that is attracting a disproportional number of Caucasians while turning away people of color? This is the question. And people who are uncomfortable with the fact that we live in a racist society are just going to say "dunno...the museum is there, so if the people of color don't visit it, that's their problem."
For you concrete thinkers out there, this doesn't mean that the MFA hates brown people. Racism isn't usually about someone making a conscious decision to exclude someone. It just means that something about their marketing and/or the culture of their events inadvertently has made a lot of people of color feel like it's not somewhere they'd like to go. Otherwise, we would see the same makeup at museum events as that of the neighborhood.
http://1smootshort.blogspot.com
Nice paradigm shift
Hypothetical: If *only* white people like art and if black people *only* like knitting, then the result will be that only white people will visit an art museum. Right?
That's *not* racism. People have free will to go where they want. If they choose not to go there because it doesn't interest them, then they are making the discrimination not to go there, not the museum. The location has a specialty, it's art not knitting. The museum shouldn't feel the need to open a knitting wing just because they aren't appealing to every facet of their community. They also aren't appealing to Asians because the Asians *only* like food fights. Should the art museum remove the "racism" you are ascribing to them by opening a food fighting pit to attract the Asian demographic too? At what point is it no longer an art museum because it keeps removing the "racism" inherent to your definition?
What you're saying is the same as asking a Chuck E. Cheese restaurant to put a coffee shop inside because their demographics don't reflect the reality that there are more adults than kids in their neighborhood. Chuck E. Cheese is the number one ageist pizza parlor in the US. Nevermind that coffee and pizza are not a great combo, they should really do something about their inherent ageism.
If I own a package store that only sells the finest wines, then I'm not being class discriminatory. Anyone is welcome to come in and purchase items, it's just that I don't sell cheap items. I shouldn't feel obligated to sell Franzia in a box just because lower income families choose to wisely spend their money on other goods than my expensive wines.
Now, if any of these examples *wanted* to change the cultural paradigm that is self-selecting for their particular specialty, then more power to them. The museum *could* have a travelling Art of Knitting exhibit and market it heavily in areas where it feels people might be interested. Chuck E. Cheese *could* put in a quiet room with free coffee for adults to chill after whipping some 6 year old on Mortal Kombat. The package store *could* run a sale on its old stock to get good wine in the hands of more people. But to have a specialty and for that specialty to lie heavily across some measurable demographic split is not an -ism.
The bottom line
The Museum is saying that it wants to bring in more people from the neighborhoods - the more ethnic neighborhoods of Boston in particular. If they truly want to do this, they should get out there and learn something about the people they wish to attract, not bemoan their lack of interest (or, worse yet, ascribe that lack of interest to some categorical failure of acculturation).
Racism isn't usually intentional
> But to have a specialty and for that specialty to lie
> heavily across some measurable demographic split is not an
> -ism.
It is though. Think to the classic example in white privilege classes of the hair products. A person with Caucasian hair can go into any corner store anywhere in the U.S. and find appropriate hair care products. A person with African-textured hair can't.
The store owner isn't being "a racist" and s/he probably can't afford to stock all those different products in a little corner store. But there's nonetheless systematic racism at work here. It's an example of how the country works better for people of the dominant group. Again, no one's trying to exclude anyone; this is just the result of there being a dominant racial group. It's something to be aware of.
http://1smootshort.blogspot.com
Look again
You might want to check your information source. According to the latest information, “whites” are again in the majority in Boston, thanks largely to black flight. But really, that’s beside the point. The MFA isn’t a neighborhood museum, and it isn’t just a Boston museum. It’s the principal fine arts museum in New England. I’d be willing to bet that the majority of its patrons don’t live in Boston. For more about the demographics of New England, try here.
The fundamental problem that Third Decade has with the MFA is with its mission as a place where people go to see art. The museum could try to change the art people go to see, but that method is not good enough for TD. The museum could try to change the people who go to see the art, but that’s not good enough either. Third Decade wants the museum to do something other than be a place that people go to see art.
This really isn’t a race issue, but a generational issue. The MFA’s mission was good enough for TD’s parents, who he indicates were equally black. But TD, a young, hip professional from a privileged background, doesn’t’ think that going to the museum to see art is hip enough – certainly not as hip as it would be in Brooklyn! Just look at their website! - and that the museum isn’t trying hard enough to cater to His Hipness.
We live in a changing society. One of the changes that people like Third Decade will soon have to deal with is that the ethnic affinity group he identifies with (aka the “community of color”, or black people) is no longer the biggest minority group in the country, and it’s in fact shrinking in relative terms. Majority/minority interaction in our society goes well beyond black and white, and so will our institutions. If the MFA wants to reach out to its future patrons, it might do well to present exhibitions of Hispanic or Spanish art, or Chinese art, or even Islamic calligraphy. One hopes it won’t be too much of an imposition to imagine that people in these fast-growing groups will want to go to a museum to see art.
It's also a matter of time and money.
There are many people (though certainly not all) residing in many of the various Boston neighborhoods who have neither the time or the money to go to the MFA.
That's simply not true
I spend my days visiting families in Boston neighborhoods. Some of these families have incomes and lifestyles similar to mine. Others have considerably more disposable income and don't have to work 9-5 to maintain it. Others have very little income and resources.
You know what all the working-class and lower-class families have in common? They all have cable, they all own nice TV sets, and they all watch at least a few hours of TV per day. This is not at all meant to be an anti-TV judgment, but is meant to point out that even my poorest families are choosing to spend time and money on a form of entertainment that appeals to them. There's something about TV that's more appealing to these families, and leads them to choose to spend their time and money on TV as entertainment. If the MFA were to appeal to them as a way of spending time and money, they would in fact have the time and money.
Again, this is a separate argument than what the MFA is or is not doing right, but I'm just pointing out that you can't just dismiss the lack of MFA attendance as a time/money issue. It just simply doesn't work that way.
http://1smootshort.blogspot.com